Due in no small part to Stevenson's Treasure Island and Poe's The Gold Bug - buried pirate treasure has had a powerful mythic pull on the imaginations of young and old throughout the world. Little boys dress up in eyepatches and bandanas, digging up the backyard. Rich, eccentric old men piss away their fortunes chasing the cryptic scrawl and red X's of pirate maps real and imagined.
In Under The Black Flag, historian David Cordingly tears down many of the myths (and as he calls it, the 'romance') of Piracy's Golden Age (roughly 1650 to 1725). Chief among these were spurious and fanciful claims of buried treasure. However if he were to give credence to any pirate's penchant for hiding spoils in a fit of paranoia, it would be to that of William "Captain" Kidd.
Captain Kidd sailed many ships, from the Quedah Merchant to the Saint Antonio to the Adventure Galley and is thought to have accumulated great wealth taking ships from nations as far flung as India and Armenia. He began his career ironically but perhaps inevitably as a well-heeled pirate hunter, funded by some of the most powerful men in England including the Duke of Shrewsbury and Sir John Somers. Even King William is rumored to have been a 'stealth' backer of Kidd's expeditions.
After allegations of torture and seizure by his crew reached English shores, Kidd was a wanted man. Many locations have been given for the location of his pirate caches: Clarke's Island in the Connecticut River, Fisher's Island and Gardiner's Island off Long Island, Charles Island off Milford, Connecticut in Long Island Sound, the Thimble Islands, Jewell's Island off the coast of Maine and even Madagascar on which he is thought to set up home base for a time - a diving expedition likely discovered the wreck of the Adventure off the island in 1990.
Despite exhaustive searches, extensive research, and untold sums of money pumped into lavish expeditions, no one has ever turned up more than a handful of coins that could likely be linked to Kidd. There exists, however, one mysterious and dangerous place that many people believe may still hold the secret to Kidd's lost fortune.
Oak Island lies just off the coast of Nova Scotia in Mahone Bay. It is no more than one-hundred-forty acres in size and yet has captured the imagination of treasure hunters for centuries. The treasure supposedly buried there has rumored links far beyond Kidd. Some believe a shipwrecked Spanish galleon buried its valuables there to return for at a later time. Others link the treasure to the Incas or Mayans -- there are historians who believe a large portion of the vast amounts of precious stones and metals held by these peoples remains unaccounted for. Could it have been taken to places like Oak Island by Europeans sympathetic to the rich history of the 'Indians'?. Given the island's legitimate link to Freemasons (which will be mentioned in greater detail below), it's perhaps not surprising that it has also been mentioned as a possible location for the Holy Grail, and other items associated with the Knights Templar.
I will intersperse bits of the legend, accounts of the excavations, and the thoughts of those who have spent a great deal of time attempting to debunk the 'myth' of Oak Island. It is surprising that the usually cutting and conclusive Skeptical Inquirer published an article that to me poses more questions than it answers. Dick Joltes is surely correct that the story contains all the earmarks of buried treasure folklore, but the real, verifiable story is almost as intriguing as any part of the island's legend.
The Active Mind describes the discovery, the first link of this remarkable chain:
Joltes believes this early history to be mostly or possibly entirely fabricated, perhaps based on nothing more than a kernel of truth about a sinkhole above a log platform. He states that the two earliest officially documented interviews about early excavation work were from a newspaper called the Liverpool Transcript in 1857. Both Joltes and Nickell believe the extent of this early work essentially 'broke' Oak Island for serious contemporary research because it has been impossible to determine which more or less officially documented findings were original and which were introduced by previous excavators.
A primary feature of interest in the excavation was the inscribed stone supposedly found at a depth of ninety feet. Some stories place the stone as a fireback in the home of a member of the first 'search party', or as a hammering table in a local bookbinding shop. What did the inscription say? A passed-down pictographic cipher (first thought to be ancient Coptic by epigrapher Barry Fell) has been solved - it reads: "Forty Feet Below, Two Million Pounds Are Buried". The specific nature of this inscription seems to clearly identify the purported inscription as a fake, or perhaps a hoax stone being placed by an earlier search party. But Nickell places an extraordinary amount of importance on this aspect of the legend:
After a period of drilling in which the Truro Company suspected they had drilled through chests, only to bring up a handful of gold links, oak splinters, and strands of coconut husk (coconut was, to say the least, NOT native to Nova Scotia) - they returned:
Clearly, noting the "pit designers" ascribes a certain perspective about where myth meets history on Oak Island. How likely is it that a log platform below a sinkhole was mistaken once in the 18th century for a treasure vault? Did subsequent curious men with shovels and eventually 70-ton drills perpetuate the hunt by venturing deeper and deeper, leaving more and more evidence of civilization at every depth? Would frustrated and bewildered gangs of men purposely plant items for later seekers to come across? Might the logical extension of the treasure hunt eventually lead a mile into the earth toward a futile and suicidal end?
Certainly as the excavations became more elaborate, they became more dangerous - shafts combined and collapsed taking men with them, additional sinkholes shifted and opened up without warning, men died by scalding when boilers exploded. It's likely that any loot that may have existed was being continually lowered and spread thin as a result of the 'mad stabs' into the earth - careless digging by generations of greedy treasure hunters noted for their haste and incompetence.
Following Truro, The Oak Island Association attempted to drill down and intersect the main tunnel that seemed to be feeding water into the pit. After coming up empty with the first few drills, they got close enough to reach the pit with an extension but -- more trouble:
It wasn't until the turn of the 20th century that a newly incorporated Oak Island Treasure Company tried again: Further borings found putty levels at 130 and 160 feet, but the major find was in the gap between the putty layers:
As more and more technology was brought to bear on the battered island, greater depths were bored out, but these advances only yielded more questions. In 1976, a mysterious group called Triton Alliance funded Borehole 10-X, a 237 foot tube sunk deep into the area of the pit. Artificial cavities were supposedly found down to 230 feet but with the endless collapsed shafts of earlier excavations, this is unsurprising. The most sensational result of Triton's work was video imagery from inside a bedrock cavity, harshly lit and difficult to make out. In their accounts, the group claims a "severed hand floating in water", "three chests", and "a human body" were shown upon further analysis of the video. Others who have viewed the footage say it is impossible to tell what the images really are. And for that matter, even if they were what they were purported to be, given the horrifically violent history of 'work' on the Island, a severed hand and a body would be par for the course in a deep inspection of the area.
One begins to see the circular approach that searches of this now destroyed island yields. No subsequent drillings have found anything of interest. By all accounts, further disturbance of the area seemed only to serve to drop the entire pit area further into a void, one step ahead of anyone who would wish to uncover its secrets.
That this has happened is not under debate. Whether it was by design or not is another story. Joltes refers to Gordon Fader's interpretation of Oak Island's bathymetry to describe how the elaborate system, supposedly concocted by those who buried the treasure, could be explained by natural formations common to the area. Nickell's account references other engineers and their various hypotheses involving other unspectacular reasons for what had occurred.
It is not surprising that two skeptics would take a stab at what is surely one of the most intriguing buried treasure legends ever told, but as previously mentioned, Nickell's conclusion is barely adequate and would seem to lead to a completely new area of research:
It is a testament to the intrigue of the legend and the substantiated written history that a publication like Skeptical Inquirer feels the "Freemasons playing a joke" line of reasoning is even a realistic possibility, let alone the 'solution' to the mystery.